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📚 Things Hidden Since the Foundation of the World by René Girard


📚 Things Hidden Since the Foundation of the World by René Girard

Key Takeaways

Aspect Details
Core Thesis Human desire is fundamentally mimetic (imitative) rather than autonomous; this mimetic desire leads to rivalry, violence, and scapegoating, which are revealed and resolved in biblical texts, particularly the crucifixion.
Structure Theological analysis organized into: (1) Mimetic Desire Theory, (2) Foundations of Culture, (3) Biblical Revelation, (4) Myth vs. Gospel, (5) Modern Implications.
Strengths Groundbreaking theory of human desire, innovative biblical interpretation, interdisciplinary approach combining anthropology, theology, and literature, profound insights into violence and scapegoating, influence across multiple academic disciplines.
Weaknesses Some concepts may feel abstract for general readers, limited empirical evidence for certain claims, minimal discussion of cultural variations in mimetic processes, theological focus may challenge secular readers.
Target Audience Theologians, anthropologists, literary critics, philosophers, students of religious studies, anyone interested in theories of human behavior and violence.
Criticisms Some argue the theory is overly deterministic, others note limited discussion of biological factors in human behavior, critics suggest the biblical interpretation is selective and forced, certain anthropological claims may be oversimplified.

Introduction

Things Hidden Since the Foundation of the World by René Girard stands as one of the most provocative and influential works of 20th-century theological anthropology. First published in 1978, this groundbreaking work presents Girard's mimetic theory of desire and its implications for understanding human culture, religion, and violence.

Drawing on insights from anthropology, literary criticism, and biblical studies, Girard moves beyond conventional theories of human motivation to reveal the hidden mechanisms of mimetic desire that shape human societies. With its interdisciplinary scope and provocative thesis, Things Hidden Since the Foundation of the World has transformed thinking in fields ranging from theology to literary criticism to conflict resolution.


Summary

Girard structures his analysis around the fundamental insight that human desire is not autonomous but fundamentally mimetic, people desire what others desire, and this mimetic process leads to rivalry, violence, and the scapegoat mechanism that structures human societies.

Mimetic Desire Theory

The book begins by establishing the core concept:

  • Imitation Over Autonomy: Human desire is fundamentally imitative rather than self-generated
  • Triangular Desire: Desire is mediated through models rather than direct object attraction
  • Rivalry and Conflict: Mimetic desire inevitably leads to rivalry as models become obstacles

Deep Dive: Girard introduces the "mimetic triangle" concept, showing how desire always involves subject, object, and model, with the model becoming a rival as desire intensifies.

Foundations of Culture

The second section explores how mimetic desire shapes human societies:

  • Scapegoat Mechanism: How communities unite against a victim to resolve internal conflicts
  • Myth and Ritual: How cultural myths conceal the reality of scapegoating violence
  • Cultural Foundations: How mimetic processes create and maintain social structures

Case Study: Analysis of Greek mythology, demonstrating how myths encode and conceal the reality of scapegoating violence that founds communities.

Biblical Revelation

The third section presents Girard's biblical interpretation:

  • Gospel Revelation: How biblical texts uniquely reveal the scapegoat mechanism
  • Innocent Victim: The crucifixion as the revelation of the scapegoat's innocence
  • Breaking the Cycle: How Christianity offers escape from mimetic violence
    Framework: Girard presents the "biblical unveiling" principle—arguing that the Bible uniquely reveals what other cultures conceal: the innocence of the victim and the mechanism of scapegoating violence.

Myth vs. Gospel

The fourth section contrasts pagan and biblical worldviews:

  • Mythical Concealment: Pagan myths hide the reality of scapegoating violence
  • Biblical Revelation: Gospel texts reveal the truth about mimetic violence
  • Cultural Transformation: How biblical revelation transforms human understanding of violence

Framework: The author develops the "myth-gospel dichotomy", showing how pagan cultures conceal the scapegoat mechanism while the Bible reveals it, offering a path to break the cycle of violence.

Modern Implications

The final section addresses contemporary relevance:

  • Modern Violence: How mimetic processes continue to shape modern conflicts
  • Cultural Blindness: Modern society's failure to recognize mimetic mechanisms
  • Redemptive Possibilities: How biblical insights can transform modern culture

Framework: Girard emphasizes the "contemporary relevance" principle, arguing that mimetic theory explains modern phenomena from economic bubbles to international conflicts.


Key Themes

  • Mimetic Desire: Human desire is fundamentally imitative rather than autonomous
  • Scapegoat Mechanism: Communities unite against victims to resolve internal conflicts
  • Mythical Concealment: Pagan cultures hide the reality of scapegoating violence
  • Biblical Revelation: Gospel texts uniquely reveal the truth about mimetic violence
  • Violence Cycle: Mimetic desire leads to rivalry, violence, and scapegoating
  • Redemptive Possibilities: Biblical understanding offers escape from violent cycles
  • Cultural Transformation: Biblical revelation can transform human social structures


Comparison to Other Works

  • vs. Violence and the Sacred (René Girard): Girard's earlier work introduces mimetic theory; this book develops the biblical and cultural implications more fully.
  • vs. I See Satan Fall Like Lightning (René Girard): Girard's later work focuses on Satan; this book establishes the foundational mimetic theory.
  • vs. The Scapegoat (René Girard): Girard's later work specifically addresses scapegoating; this book presents the comprehensive theoretical framework.
  • vs. Desire, the Theology, and the Social Sciences (James Alison): Alison applies Girard's theology; Girard presents the original theoretical framework.
  • vs. Violence: Reflections on a National Epidemic (Gil Bailie): Bailie applies Girard's theory to modern issues; Girard establishes the theoretical foundation.


Key Actionable Insights

  • Recognize Mimetic Desire: Identify how your desires are influenced by others rather than being truly autonomous.
  • Break Rivalry Cycles: Learn to recognize and break free from mimetic rivalries in personal and professional relationships.
  • Identify Scapegoating: Recognize how groups unite against individuals to resolve internal conflicts.
  • Apply Biblical Insights: Use biblical revelation to understand and transform violent social dynamics.
  • Transform Cultural Narratives: Challenge cultural myths that conceal violence and victimization.
  • Promote Reconciliation: Apply understanding of mimetic processes to promote reconciliation and peace.
  • Educate Others: Teach others about mimetic desire and its implications for social harmony.


Things Hidden Since the Foundation of the World presents a revolutionary theory of human desire and violence with profound theological implications. In Girard's framework, "Human beings do not desire objects directly but desire them because others desire them. This mimetic process leads to rivalry, violence, and the scapegoat mechanism that has structured human societies since the foundation of the world" and "The Bible uniquely reveals what other cultures conceal: the innocence of the victim and the mechanism of scapegoating violence, offering humanity a path to break the cycle of violence that has plagued us since the beginning."



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